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Mahatma Gandhi (1869-1948)
First they ignore you, then they laugh at you, then they fight you, then you win.
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  Six Principles of Magic
1. Every magician has a beautiful vision for the world.
2. Every system of magic is a single artists tool, used to reshape reality.
3. If you believe, it shall exist.
4. When you call, they will answer.
5. Success and failure, is one and the same: ignorance and depression is the enemy.
6. Be like all equally, and you shall unite; refuse and separate.

by Dalamar
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In his sleep Aaos one day met his sister Tzula and learned she was thinking of marriage and she questioned him thus:
"My most loved brother, what is your opinion of entering marriage? I would be guided by your experience and cunning on sexual matters. My body is weak from desire and suffers a horrible restlessness that surprises my habits of virginity."
Aaos answered:
"What cause is there for astonishment? This life force acts and invents from itself; even when the usual channels of expression are open. How much more so-when closed and the nature non-moral? With deceivers, one may well promise and not fulfil for this end, that with a double will there shall be satisfaction without the labour of birth. Resist not desire by repression: but tranmute desire by changing to the greater object."
Tzula answered:
"Alas! this dreadful thing of desire seeks its liberation in willing opposite to all my efforts of conciliation: Cannot marriage be my emancipation?"
Aaos answered:
"O my sister, must thou become ever smaller from thy small desires? Oh! renounce half-desiring, much better is it to marry the evil. For thee my sister, I wish no marriage but the marriage of the greater love. For I announce, the day to come, yea it is nigh, thy absorption in a male incarnation. What is nature but thy past will incarnated and removed from consciousness by its further desires? The relationship still living provokes the involuntary purpose-thy opposition to which causes disease, and is but resistance of the I to the Self. Bind thy desire by attention on Thy love of desire-lest it wholly runs away. Prevent thy belief from incarnating through this consciousness of the ever present greater desire. Forestall the inclinations of desire by this and not by other means of exhausting desire. Neither abstinence nor over indulgence necessarily destroys. Verily, my sister I would have thee a male incarnation."
Then he became sleepy his sister becoming dim and the dream more meaningless, till he felt something that made him start with horror-awaking he perceived someone leave his couch! Aaos seizing his sword gnashing his teeth, trembling in every limb, and with ghastly visage, shouted:
"Alpha and Omega! Thou thyself shall throttle that which thou wouldst surpass," And swung his sword which struck horribly . . .
Then shaking the perspiration from his head he muttered to himself;
"Verily! again am I the pitiable moralist, the drowsiest of watchman. Sisters were ever deceivers! All virgins are foolish; What does their virginity matter?"
Then clasping his sword again he went to his couch and tried to rest but no sleep came, until daybreak: for he wondered who his sister was.


In a dream, Aaos one day crossed the border line and wandered into the flat country towards what seemed, in the half-rain, a deserted heap of ruins. Arriving closer to the city, there issued from it a dreadful stench accompanying agonizing groans. Entering the gates Aaos found it a vast slaughterer's abattoir; an endless shambles of dying bodies tied in sacks. The black mud of the streets was streaming blood, the carnal houses bespattered-the very atmosphere pulsating agony; the grey sky reflecting its red. Holding his nose and stopping his ears Aaos walked on . . . Then he paused and his frightened eyes watched the work of slaughter and he observed that every victim was already beheaded, but not dead, that they were sheep and being bled to death.
As he watched the mass of writhing corpses in that foul Bedlam of death groans-made more loathsome by the ribald jesting of the slaughtermen, the scene became more vast, more heathenly impossible, when he noticed towering before him a giant shape with gory sheepskin used as loincloth, who, with a shrill voice shouted:
"Woe unto you that seek this awful place of satiety. I am the guardian named Necrobiosis, in order that there may be mobility!"
Then seeing Aaos he laughed hideously, and addressed him thus:
"But why cometh Aaos in the close season? Thou old dodger of Time, thou eye winking at all things! For thou canst will love in that which is most repulsive. Away O Aaos, Thou too art an arch-slaughterer of sheep. "
Then the giant gave an awful grimace and turned his back, snapping his teeth and howling like a dog. Becoming larger and larger till of cosmic vastness, thus he disappeared.
When Aaos awoke, he muttered to himself:
"Beyond time there is a sensation as of awaking from the utmost impossibility of existence from the mad dreams we call reality; the stupidities we call will."
Then Aaos arose to fill his lungs with fresh air and have the good of motion.


One night, Aaos dreamed he was mournfully labouring his way uphill, through an endless ruin of cities. The streets were a chaos of debris-the air heavy with the stale stench of damp charred wood and mouldeing refuse. Nowhere saw he a sign of life-The sky was dead and breathless. Stumbling along till his body sickened. Wearily he paused to rest and looking down, noticed the litter of a manuscript. Stooping, he chose the nearest fragment, and this was what he read:
"I too was once a mighty pleasure garden of all things that enchanted the senses; possessing men and women of every desirable form and nationality. All the hidden treasures of nature were exhibited with art and cunning accident. No desire could be ungratified. . . . What am I now? A putrid mess and dust of dead habitations. An empty wine skin destroyed and gone rotten! O, stranger, what is the cause of my desolation?"
Aaos, sitting down, mused long to himself:
"When the very ground beneath one's feet collapses, what is secure? What chance of escape- but fore-knowledge? Would the study of grammar, or correct pronounciation of language, save one?"
While he was thus meditating, suddenly he was afraid and gave a start. For beside his shadow grew another shadow. And when he looked round, there stood before him an illuminated youth who said:
"Awake Aaos, This sorry ruin thou didst cause by thy greater love. All these pleasures were but dreams, which awoke too violently. What is all sexuality but the infinite synonyms of Self-love; self created and destroyed? These pleasures now dead, suppressed their own antecedent indulgence by afterthoughts of women. All original thought, once suppressed becomes volcanic."
Aaos, winking his eye, answered:
"When asleep, one should procreate in barren soil?" at which they both smiled.
After they had surveyed each other, Aaos arose and left the youth. Surmounting an eminence he searched the sky long, until he observed the faint glow of the sun struggling through the mists, he spake thus:
"Abstinence from righteousness by total indiscrimination, becomes limitlessness. O Sun! like thee, I too will kiss all things and sleep alone, so that they propagate my ecstasy!"
Awaking Aaos remembered his purpose, and spoke to his heart:
"The arcana of desire [i.e. Self-love] would be satisfied with none but its original Self-by the unique. Thus my morality taught me by dream symbols. As in life, so in sleep-all things have a sexual significance, hidden by righteousness. Herein is a mystery and the means to will. What is all humanity but one's own forgotten deliberation-becoming restless? The unexpected bark of a dog should not frighten. Neither is medicine taken by pronouncing the name of the remedy. Verily, in the time of cataclysm it is too late to pick the right word."


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The Book of THOTH

The Mysteries of the Tarot, Crowley, Magick and Egypt revealed at The Book of THOTH